Through a creative partnership between the Diocese of Hexham and Newcastle, religious orders, and a private trust, the Bede Chair was established in 2007 and is the first endowed Chair of Catholic Theology within a secular UK university. The holder of the Bede Chair is a figurehead for the Durham Centre for Catholic Studies and is involved in a wide range of outreach activities. The Chair has been held by Prof. Karen Kilby since 2014. Karen has written widely on systematic theology, specifically on the Trinity, on Catholic theologians Karl Rahner and Hans Urs von Balthasar, and on evil, love, and suffering. Resources from some of Karen’s outreach work can be found in the Resources section of the CCS website.
The essential principle behind Receptive Ecumenism is that the primary ecumenical responsibility is to ask not "What do the other traditions first need to learn from us?" but "What do we need to learn from them?" The assumption is that if all were asking this question seriously and acting upon it then all would be moving in ways that would both deepen our authentic respective identities and draw us into a more intimate relationship.
More about Receptive Ecumenism
Boundary Breaking is a three-year research project being conducted in collaboration with survivors and organisations in the Catholic Church, examining if/to what extent aspects of Catholic culture and understanding have contributed to the creation of an environment in which abuse, and its subsequent mishandling, was and is possible.
More about the Boundary Breaking project
Exploring the vitality and sustainability of religious life for women in the UK and Ireland and East and Central Africa. Funded by the Conrad N. Hilton Foundation and conducted by the Centre for Catholic Studies at Durham University, and the Religious Life Institute and Margaret Beaufort Institute of Theology, Cambridge
Phase 1 considered the sources of vitality for Roman Catholic female religious orders in the UK and Ireland. We asked: What does vitality look like for these congregations and how do they deploy resources (human, physical, financial, spiritual) in support of that vision?
Key Findings | Full report
Phase 2a considered the sustainability of the apostolic form of religious life for women in five countries of East and Central Africa, asking: What are sisters saying is the essence of women’s Religious Life in Africa today and into the future? What are the key challenges that hinder this essence? What are the best practices for ensuring the understanding and living of it, and the communication of this to sisters in formation?
Key findings | Full report
Phase 2b asked if religious life as currently lived by apostolic women religious in the UK and Ireland is liveable for new members, and can it attract new members, or are structural and ideological changes necessary to make it translatable and fit for purpose for new generations?
Key findings | Full report
This project began in October 2018 with the appointment of Dr Elizabeth Rose Powell to this three-year post-doctoral research position funded by the Sister of La Retraite. Elizabeth’s project, entitled Travailing Toward Vision: Julian of Norwich and the Art of Loving Attention, inquires into the theology and spirituality of forms of loving attention by way of reading Julian of Norwich’s Revelations of Divine Love in dialogue with artists of the 20th century. Variably described as a ‘spiritual artist’ and ‘visual theologian’, Julian’s Revelations takes the form of recursive meditations not only on a series of visions but also through the sustained development of thinking through images. For Julian, it is not only the intensification of vision but sight ‘guided by love’ or ‘affectionate affirmation’, that is necessary for the true appearing of things. It is hoped that by dwelling in the creative gaps and innovative forms of Julian’s images, the dynamism of contemplative practice and the illumination of things as they appear under the eye of love may be fruitfully explored.
Revd Dr John O'Brien is conducting some scoping work for a project aiming to contribute to the transformation of pastoral praxis in the church. This work is made possible by a partnership with Porticus.
The background research question for the project is: What are the particular factors in the corporate culture of the Catholic Church–historical, ideological, institutional and sentimental–that tend to block the implementation of the very change that the Church espouses and how may these factors be addressed in a transformative way, at various ecclesial levels?
The methodology is one of qualitative research with Dioceses, parishes, and other entities in England and Wales and in Ireland, with the following research question: In the initiatives being undertaken by these six ecclesial entities; what is happening, how and why is it happening and to what extent are these initiatives transformative receptions/implementations of Vatican ll according to the ministry-writings of Pope Francis?
On the premise that we are in the winter of one historically conditioned way of imagining the church, the project explores signs of spring, aiming to reclaim this historical moment as one of hope, by working for a transformed church.
This is a three-year post-doctoral fellowship funded by the Sisters of La Retraite and held by Dr Victoria Biggs. The project is entitled Folk Religion and Popular Piety in the Shadow of Genocide.
This research project examines the different social, political, and spiritual functions of folk religion during genocide and its aftermath, with a special focus on Romani religious practice during the Porajmos (Nazi persecution of Gypsies), popular Catholicism in Rwanda, and Hasidic Judaism during the Holocaust.
Most research on religion and genocide to date has focused on questions about God’s existence and religious ethics. Is belief in an all-loving, all-powerful God even possible after the Holocaust? What are the moral and spiritual challenges that genocide poses to the modern world? Other research has examined the participation and complicity of religious institutions.
By contrast, this project is interested in people’s lived experience of religion in a time of genocide, as opposed to philosophical questions about the nature of God and the possibility of belief. Rather than asking what genocide might say about God, it is interested in what popular religious observance might reveal about genocide: the different ways in which survivors, perpetrators, and bystanders give meaning to their experiences; the interplay between popular piety and acts of memorialisation; and the potential such religious observance has for both reconciliation and further violence.
A 'patristic lectionary' is a series of readings from the fathers (in Latin patres) of the Church. Here we make available a two-year patristic lectionary initially edited by Stephen Mark Holmes (University of Edinburgh School of Divinity) and subsequently re-edited and formatted by Michele Freyhauf (Durham University); for Pluscarden Abbey, Scotland. The aim of this two-year patristic lectionary is:
Download the full two-year patristic lectionary
The CCS was delighted to host the international conference entitled The Spirit of Catholic Renewal: Signs, Sources, and Calling (2-4 November 2015) marking the 175th anniversary of the first edition of The Tablet. The varied programme included a host of top speakers analysing the Catholic moment:
Discerning the Catholic Moment: Reading the Signs of the Times
The Spirit and the Church
Stanley Hauerwas (main speaker)
Paul D. Murray (respondent)
The Preferential Option Today
Agbonkhianmeghe Orobator SJ
Church, Mercy and the Signs of the Times
HE Cardinal Walter Kasper (main speaker)
Janet Soskice (respondent)
Putting Our Own House in Order: The Challenges Within
These sessions are available to listen to on Soundcloud.